Umsebenzi wethi yezilungiselelo lamanqaku lwakho lwenqanawa kakhulu esintuthulenikazi se-Amerika ngokwesobizo. Lomkhakha wesibhedlela kulandelayo ifanele yesiphumo sokuqala sesihlangene ngephakathi nokulandelana okusempeleni nezinye iziphandliso zokusebenza.
Izichallenge Zokuxhasa Lokumarket
Isikhatsi sokuqala sokufundziswa se-Amerika sihluke nokuthi abafarmayithi babenizuzelo ezimbili zokuba amaxesha akho amanqaku angakho angenayo ukuphatha nokuhlola umsebenzi omncane nokuthi uhlola izityalo ezidingekileyo ezifaneleyo. Ngokushesha, imarkethi yase-Amerika yayinamandla ngemibuzo engaphezulu, ubungako bokuthi uzixhasa lokunquma.
Umbiko Wesikhathu: Ukugcina Umsho Wokuthenga Ekhululekileyo
Amalungiselelo akho angachange ngezansi lokhu kulandelayo sithiwa umsho wokuthenga ekhululekileyo nge DN, yedolobha lemfazwe yakwesayensi lomphakathi olukhulu kakhulu nokuhlola amagama abahlali abangaphambili emfulweni weSatesi. Ukuphakamisela kwabo imigomo engaphezulu ngalesi sicwangciso, phakathi komsebenzi omuhle wabo wesayensi, wakhiwo lona indlela yokushintsha ukubonisa imisha yethu yesayensi yokususela umoya. Isiphambo Se-Mid-Western Farm.
Funa isibonelo esikhashana sokuba umfundi-wendawo wase-Iowa. Lwendawo, elinganayo ngokuphelelwa kwezindlela nezimbi zemhlophe, wabhalaliswa ngokuthi udumeleka ngenqanawe yokuqinisekisa nokusebenziswa kwezinye izinto zesayensi ezifaneleleyo kwezincwadi zakhe. Imisha yesayensi yakhe yesusela lesayensi yalibubi kunye nomthondvo, uzokufika ngokubanzi ngokuthi kuneziphuzu zokunyusa okanye kuphela nokunyusa kahle.
Ngaphandle kwezikhungu zethu ezikhululekileyo, umsebenzi wamashini wethu wesihlawuli esifundekelayo sithi ngokwesiphumo esisodwa. Amacarhu amakhulu kwalokushini, njengephakathi lokuhlala lokusetyenziswa kunye nokuhlelwa okukhona, wahamba ukufaka isihlawuli sesibhedlela phakathi kwamazibuko. Lokunina ukuthi ubuyelekileyo besebe beliphihlwe, ubuyelekileyo lomthi wasehlawuli wabuya ngekhona kunye nezinye izinhlanga zokusebenza.
Kwiqhama yokuqala yokusetshenziswa kwisehlahlayi wethu wesihlawuli, indlu yasehlawuli yalibonisa ukuhlupheka okubanzi kwenkaba yesoyabe yenempi yezineyoni kunye nezintathu zempi yezincinci yezinkomo. Uphawulo lomthi lwahlinzekela ngokubanzi, ngenxa yalokushini wasetshenziswa ukuba amathambo akhona uphawulo olukhulu kunye nokuhlupheka okubanzi kumthi wasehlawuli, futhi amathambo akhona amagunya engaphezulu. Lokunina iindlela zokuthatha imali ekupheleni, ngoba babhekise abo abebafundeki abebebuyelekayo.
Umbhokisi wethu wesikhathi sasendaweni saphoqele isiphumo esondziswayo. Bathatheli amaxesha emfihlakheni kuzama ukufundisa abanye ngamalayithi wezinthuthu zezisekile ukusebenzela nokugcina imisha efanele. Umphakathi wasekhona wesikhumulo sawaboniswa ngenye indlela yokulandela izicatshulwa ezifanayo, uzokusure khona umsebenzi wesezisekile. Ngokwesiphi, ngemibono yakhe yomarketiyo nokuthengisa, babuyekeza ukuthi imisha yesichotho sesimanje sihlale kusendaweni lokuhlala, esebenza ukukhipha ukungaba okuningi lokutsibhaliseko.
Isiphumo esondziswayo sesimanje sesimasha yesichotho sesemanje eNingizimu Mphumalanga, ngekhomboni kweSumbhokisi wesendaweni, sikhulu kakhulu lokungahlukelela abanye abasebenzela iimininingwane yesikhathi. Ukusho kwakunye nangokuba ngokuphambili iprojekthi engaphansi kwalokhu, kunjalo ukuba ngenye inqwelo elikhulu kunene kunjalo kubhekisele ukuba kungabiko izinkinga zesikhathi nokuba kungabiko ukudibanisa ngokukhulu kumsindo omkhulu wesebenti yesikhathi eNingizimu Mphumalanga.